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- Title: Evil and Spiritual Science
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- of Christianity in Greece: to the Stoics, that group of
- time since the foundation of Christianity and who had a major
- influence on the forming of Western Christianity: to
- Neo-Platonist, who lived in post-Christian times and still
- yes, cannot old Christianity satisfy souls much more than your
- Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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- the great truths come to expression, especially in Christianity and
- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- oriental and the occidental initiation. Then with the Christian initiation,
- Title: Popular Occultism: Lecture 10: Paths of Occult Training
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- the middle of this epoch falls the deed of Christ; the Mystery of Golgotha.
- Christian Initiation. All three kinds of Initiation are in reality the
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- The New Spirituality and the Christ Experience of the Twentieth Century
- which humanity will perceive the working of Christ in the etheric world.
- and the Christ Expereience of the Twentieth Century
- he had inherited, had wanted to reach a discerning judgement of the principles of Christianity
- through Christ Jesus, was the ransom actually paid? He, the Greek thinker, came to the solution
- becoming acquainted with Christianity. The ransom was paid to Death by the cosmic powers.
- we see looming towards us, Christ as judge giving judgment on the good and the evil.
- way who wrote books like, for example, Christian Wolff's
- The useful statements, for example, of Christian theology — indeed, the useful statements
- Charlemagne's court, who had expressed the opinion to the emperor that Christ had paid the
- it to be inadmissible, for Christ was not — death's debtor and could not become so
- — the price of our redemption was paid by Christ to our divine Father, to whom, in
- On the contrary, in the person of Christ, death itself, which God did not create, became the
- Christianity Began as a Religion and
- 13. Baron Christian von Wolff, philosopher and mathematician,
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- The New Spirituality and the Christ Experience of the Twentieth Century - 1
- which humanity will perceive the working of Christ in the etheric world.
- and the Christ Expereience of the Twentieth Century
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- The New Spirituality and the Christ Experience of the Twentieth Century - 2
- which humanity will perceive the working of Christ in the etheric world.
- and the Christ Expereience of the Twentieth Century
- from the traditions of Christianity. One comprehends the Christian Scholasticism of the Middle
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- The New Spirituality and the Christ Experience of the Twentieth Century - 3
- which humanity will perceive the working of Christ in the etheric world.
- and the Christ Expereience of the Twentieth Century
- spirit did not arise, like a new comprehension of Christianity, then everything must go into
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- The New Spirituality and the Christ Experience of the Twentieth Century - 4
- which humanity will perceive the working of Christ in the etheric world.
- and the Christ Expereience of the Twentieth Century
- a kind of renewed manifestation of the Christ-Event is to take place. This will need a certain
- birth certificate or the christening certificate that had to exist; that was the important thing.
- see, is in fact an introduction to a study of the Christ-experience in the twentieth century.
- Das Ereignis der Christus-Erscheinung in der atherischen Welt
- (The Event of the Reappearance of Christ in the Etheric World),
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- The New Spirituality and the Christ Experience of the Twentieth Century - 5
- which humanity will perceive the working of Christ in the etheric world.
- and the Christ Expereience of the Twentieth Century
- reappearance of Christ is to find its place in the soul in the right way it is necessary to
- create a preparatory understanding for the course that the Christ-idea, the image people have had
- of the Christ, has taken in the course of human development. We remember that human development
- remnants above all in these peoples. And Christ Jesus, too, did, after all, walk on the earth
- remnants of old clairvoyance — this was Christian Gnosis. And the presentation of the
- Christianity as mystical Fact.
- Christianity as Mystical Fact,
- Golgotha became clothed in dialectics. Out of what was Christian Gnosis, which still relied on
- all that the Christian could experience in the Church. In the Last Supper he had directly
- present, according to his comprehension, the entry of the Christ-force into the world. The fact
- that this Christ-force was able to stream into the physical world for the believers was subject
- authority, who wished to comprehend Christ out of their inner being — for which, however,
- grasped Christ out of one's own inner being.
- mystics in the Middle Ages also spoke of the Christ, but they did not yet have the
- Christ-experience. But they did have the old accounts concerning the Christ. And this rebellion
- has nothing more of the Christ. Jesuitism already contains in itself a complete rebellion against
- the original understanding of Christ. The first understanding occurred in Gnosis with the remains
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- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- The New Spirituality and the Christ Experience of the Twentieth Century - 6
- which humanity will perceive the working of Christ in the etheric world.
- and the Christ Expereience of the Twentieth Century
- called the Christ-experience soon to come.
- Christ there really is at the present time. The course of human evolution has brought it about
- properly be called experience of the Christ has fallen into complete decadence. We saw, too, that
- demand to be able to receive and read the Gospels — an experience of Christ has not been
- becoming prevalent in modern civilization will again lead to experience of the Christ, just as
- the Christ-experience of the first half of the twentieth century will come in an unexpected way.
- will create a mood to which the cosmos responds. Just as the physical Christ appeared at the time
- of the Mystery of Golgotha so the spiritual Christ will appear to humanity. He alone can give the
- the Christ-Being will reveal Himself to him and will speak to him spiritually, just as, at the
- The Christ will not come in the spirit if human
- be developed which will direct mankind towards the new manifestation of the Christ in the first
- for spirituality a true one. And the Christ will appear only to those who renounce everything
- be found to the degree in which human beings are able to feel the Christ-impulse in their souls.
- physical being. The new experience of the Christ will arise out of the attunement
- everything that hinders the approach of this new Christ-experience.
- profession it is to speak about Christology, who gains his daily bread by educating youth in
- Christology. This man says, about the methods used to gain knowledge in anthroposophical science,
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- Title: "Heaven and Earth will pass away but my words will not pass away"
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- This lecture was given on Corpus Christi, which is the Thursday after
- Dornach3rd June, 1915Corpus Christi
- centre — (you may call him the Christ, if you wish), with Lucifer
- the features of the Christ, Lucifer, and Ahriman. Should anyone attempt
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- Christ-riddle, the riddle of Christ-Jesus. And with regard to this,
- an extraordinary sense this Christ-riddle is a riddle. We must not
- expect just that regarding this Christ-riddle much will be solved for
- concerning the entry of the Christ-Being into humanity's evolution,
- Cosmic Being ‘Christus’ in the sphere
- the entry of the Impulse of Christ into earthly evolution, to have
- element in which Christianity was stirring as a new impulse. We see
- Christianity flow like a living impulse into his soul. Augustine is a
- understanding what is flowing to him from the Christ Impulse. And so
- Christmas Thought and the Mystery of the Ego. The Tree of the Cross
- trinity of the gods, (although this was Christianised later, it yet
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- the Christ Impulse come about.
- comprehension of Christ and the Christ Impulse. Let us suppose that
- this whole great cosmic event of the descent of the Christ to Earth,
- with the man in Christ, with Jesus; it looks far more to what it is
- strives towards a Christology. The other looks chiefly to Jesus, this
- one to Christ. One can only know the truth if one conceives of
- Jesus-Christ or Christ-Jesus as a unity in the way shown by Spiritual
- just as clear that there is a Cosmic Being, the Christ, who was
- be clear that the Christ, as He was before the Mystery of Golgotha,
- that it was necessary for the Christ to go through what He did go
- the Christ alone, in a one-sided way, but of Christ Jesus. What
- happened on earth has not happened through the Christ, but through
- the fact that Christ lived in Jesus. A Christology is just as
- spiritual science of Christ-Jesus. The fact of the Mystery of
- Christ-Jesus. This, too, is what is to be shown in that carved work
- the triad: Christ-Lucifer-Ahriman.
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- souls that the Greeks had not, of course, the Christian view of the
- giving back to the cosmos of what we have received through Christ. We
- This means: what Christ has to reveal to
- revelation. One stands as it were ever confronting the Christ, and
- the Christ event. He wished to indicate: Wait! Only wait! What all
- heard the Christ, but our descendants will also hear Him, and so we
- continuously, perpetually, receive the Christ revelation. To receive
- the Christ revelation means: to acquire light upon the world from
- Christ-revelation what we have received as Spiritual Science. He it
- Christ to feel such a mood as this: that one receives the cosmos from
- the Christ in an inward spiritual way, drawn together as it were, and
- indicates, how it is connected with the Christ-nature and the
- Jahve-nature. It is a continuous revelation of the Christ to allot
- archetypal man, which one can also speak of as the Christ, and which
- concentrated in the Christ we take out and distribute again in
- Christus-Lucifer-Ahriman.
- pre-Christian, the pre-Golgotha time.
- have been told of one, Christus, who has spread certain teachings.
- world-concept he had amalgamated the Christ-Event with the
- understand the Christ Event. That is just the interesting thing in
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- must inwardly experience :Not I, but Christ in me.
- Christ-impulse to live, not only in feeling and willing, but to let
- instead of merely looking to Christ Jesus, a whole cosmology is
- really born for us, a Christened cosmology. We come to learn what the
- cosmos was before the Mystery of Golgotha, when the Christ was united
- after the Mystery of Golgotha, when the Christ is now no longer
- with the Christ-impulse, regarding, as it were, this Christ-impulse
- Christianity, full of content, which will then be completely one with
- whole nerve- let me say -of Christology, — take
- what a man must really understand to comprehend Christology. Why do
- from the Moon-existence, but that the Christ is from the
- studies the special connection which the Christ Being had during the
- phenomena was reserved for Christ Jesus, this held back. This was in
- Christ Jesus, and guided him through these three years and through
- accomplished, could this Christ-Being be dependent on anything which
- Christ-Being remains completely untouched by all that is in the earth
- that which comes through the Christ into the spatial-temporal is
- error to suppose that the Christ, as He is united now with
- Christ to assert that there could be a re-embodiment of Christ at the
- being raised above these laws. Never could the Christ, rightly
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- Title: World Downfall and Resurrection
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- which shines over from the first centuries of Christendom
- thought and idea in those first centuries of Christendom was
- mode of thinking of the first centuries of Christen' dom.
- Christian times.
- altogether by adherents of the Christian Faith throughout
- world. In the Christian mind after the 4th century, the
- Logos — rightly identified with the Christ in the sense
- things visible is the Father God and not the Christ.
- Christian centuries, thought was based upon the knowledge of the
- centuries of Christendom to teachings such as those now living
- Christ. What did such a mystery really signify to these men?
- 9th century after Christ. None the less his books contain
- speaks of the history of the Christ Jesus, of the Resurrection,
- Christian only when we reach the fourth. The first three
- sections contain (Christian thoughts, but are derived, in
- Fathers of the first centuries of Christendom. Their
- in the first centuries of Christendom there was added to this
- centuries of Christendom were imbued with the idea that the
- pre-Christian era men believed in the Father God but could not
- Christian Church were fighting. So difficult was it for the
- Maximum number of matches per file exceeded.
- Title: Lecture: Philosophy and Anthroposophy
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- post-Aristotelian period of antiquity, up to the founding of Christianity,
- but he was regarded most especially in the first Christian period and
- revelation by means of divine Grace, as through Christ Jesus, these things
- enemy to Christianity sprang up in another quarter.
- of Christianity.
- refutation of Christianity. Now let us imagine what the Scholastics felt in
- Christianity, yet upon the other they were bound by all their traditions to
- the very instrument by means of which Christianity would be really
- Christianity. This was the task Scholasticism set itself, to the
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- for the understanding of the Christ Mystery.
- touched upon within the German Section until then. Of course, the Christ
- called the prehistory of Christ. Here one has to do with very complicated
- to the Mystery of Golgotha. About this high Christ being has already been
- in the thirtieth year received the Christ entity into itself, is composed
- Christ event will then come to us in a completely different light in such a
- spiritual currents that met in the Christ event. One is linked to Buddha,
- precisely in that Christ event. One usually speaks of such spiritual
- before. However, that embodiment in the 6th century before Christ was a
- century before Christ — sitting of the Bodhisattva under
- to it as a bodhisattva. In this way The great Christ event was also
- before Christ in Chaldea as Nazarathos or Zarathos and finally again as
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- for the understanding of the Christ Mystery.
- about the Gospel of John and subsequently about the image of the Christ
- years old. In him we meet the high solar entity, the Christ entity. We are
- dealing here with the last three years of the life of the Christ
- possible for this important essence of the Christ to flow into the
- that was the Buddha into Christianity in this way. Thus we see how Buddhism
- flows into Christianity. You have to think of this in concrete terms, not
- Buddha, who has progressed to that next level, joins Christianity. This is
- stream of Zarathustrism to Christianity. Therefore it is also described
- understand Christianity in all its deep meaning, we have to realize that
- received the Christ in itself.
- earlier it was said that it was the mission of the Christ to spread love.
- compassion and love; but Christ is the power of love. He brought love
- also stood on the level that Buddha six hundred years before Christ could
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- of how Christianity endeavored for centuries to imbue humanity with a
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- founding of Christianity, would lose something for us, in
- forth long before the advent of Christianity joins itself for
- certain respect with the founding of Christianity, presents a
- who is barely separated farther in time from the advent of Christianity
- On the other hand, we have the founding of Christianity, that
- turning point represented by Christianity and the culture of
- “Transfiguration of Christ”
- Christians. The papacy had passed over into heathenism, not in
- Christian piety in these circles, though certainly of the
- servant of this heathenized Christendom. But such that
- something is created out of his soul by which the Christian
- Christian legends arise in the Madonna pictures and other works
- Christian traditions that tell of the Madonna.
- see the living content of Christian legends, of Christian
- Christianity had become pagan and given over to external pomp
- We see Raphael giving form to the figures of Christian
- Italy: Christianity, the internalizing of Christianity.
- in which Christianity is able to speak
- we forget everything that followed as the life of Christ-Jesus.
- the whole Christ tragedy within itself, in speaking its words
- Maximum number of matches per file exceeded.
- Title: Leonardo's Spiritual Stature: Lecture
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- significant in world history: The Christ figure in the middle,
- the twelve apostles of Christ Jesus arranged on either side. We
- Goethe refers strikingly to the moment in which Christ Jesus
- the head of Christ: in short, the picture was treated in the
- paint on the Christ figure, his hand trembled. And, considering
- and he took the artist to task. Leonardo replied that Christ
- world, not for Judas, nor for Christ Jesus. He also did not
- darkness. And in coming to the Christ-Jesus figure, if one does
- justified, as little does the sun-like quality of the Christ
- Judas and not the Christ-Jesus countenance. Proceeding in
- He wanted to make clear that this Christ countenance stands
- could have its justification only in the Christ figure. It
- Title: Fairy Tales: in the light of Spiritual Investigation
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- of Technology) in Vienna, discoverer of the Oberufer Christmas
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- humanity's development stands before his soul: the Christ
- of Christ, just as he is restrained in various other matters.
- Christ, as it were, to the point of a mere thought impulse, as
- he would go along with those who want to see Christ Jesus only
- actually proceed from the figure of Christ — one of
- by the Christ impulse and the resulting mixture of Christianity
- second millennium, the first Christian millennium. The Roman
- element is not the main thing for him, but rather the Christian
- everywhere at how the manifold Christ impulse makes itself
- felt. His conception of Christ is neither narrow. nor small,
- the Christ figure had undergone changes over the
- to demonstrate how the Christ impulse undergoes changes. He
- pointed out that people had always conceived of the Christ
- conceived of Christ once again in a narrow sense only.
- Herman Grimm's view, Christianity needed about a thousand years
- Christian one, in which we still find ourselves today. It is
- Title: Imperialism: Lecture 1
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- centuries before the Christian era. We find imperialistic empires in
- Christian era because it is difficult nowadays to take account of how
- pre-Christian times and extended into the late Middle Ages. But this
- claimed that the catholic priest is more powerful than Jesus Christ
- transubstantiation at the altar, Jesus Christ must be present in the
- performed by the priest forces the Christ Jesus to be present on
- the altar. Therefore the more powerful is not the Christ Jesus, but
- the gods, whereas the Christ Jesus is only the son of God. What was
- Only then can there be a kingdom of Christ
- the kingdom of Christ will propagate, there will exist much that has
- Title: Imperialism: Lecture 3
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- priest to feel greater than Christ, because he can force him to be
- a kingdom which is not of this world in which the Christ-impulse can
- himself a Christian who has not grasped the saying: “My kingdom
- Christ must become an invisible kingdom, a truly invisible empire, an
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- Christian Centuries of the West.
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- handed to me; a notice in “Christian World,” a
- time a strong need has developed to express what Christianity
- content of Christology; it likewise tries to help with research
- into the supersensible regarding the content of Christology,
- Christology, but I would like to say the following.
- when Christianity is outwardly accepted and preached that it is
- sense Christianity reshapes the Father-god and doesn't discern
- a difference between the Father-god and Christ.
- philosopher Vladimir Soloviev — how the Christ
- pursuing it, come to a Christ experience, which is initially
- the coming of the Christ-Spirit.
- the Christ-Spirit was not united with the earth in the time
- was sought for in the mysteries, was popular in pre-Christian
- finally all melt together into what the Christ-Imagination is.
- the in streaming of the Christ into the human body of Jesus.
- knowledge confessed about. The Christ who went through the
- Mystery of Golgotha, the Christ who Paul saw on the way to
- Damascus, the Christ then remained within in the earth with
- Christ is searched for in this way, a person — by looking
- Golgotha happened on earth — can see Christ walking; he
- Maximum number of matches per file exceeded.
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- During Christmas in Dornach I held a lecture cycle at the
- Title: First Class, Vol. I: Lesson 1
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- During the re-founding of the Anthroposophical Society at Christmas 1923,
- Title: First Class, Vol. I: Lesson 2
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- During the re-founding of the Anthroposophical Society at Christmas 1923,
- Christmas Conference [1923] was to be the beginning of true
- beautiful during the Christmas Conference and in my thoughts
- were the same as it was before the Christmas Conference. And if
- This cosmic age began in the year 333 after Christianity began,
- Title: First Class, Vol. I: Lesson 3
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- During the re-founding of the Anthroposophical Society at Christmas 1923,
- Title: First Class, Vol. I: Lesson 4
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- During the re-founding of the Anthroposophical Society at Christmas 1923,
- to show that the intentions indicated during the Christmas
- say here again that what was meant in the Christmas Meeting has
- Title: First Class, Vol. I: Lesson 5
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- During the re-founding of the Anthroposophical Society at Christmas 1923,
- Title: First Class, Vol. I: Lesson 6
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- During the re-founding of the Anthroposophical Society at Christmas 1923,
- Title: First Class, Vol. I: Lesson 7
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- During the re-founding of the Anthroposophical Society at Christmas 1923,
- Christmas Conference at the Goetheanum. Previously there were
- gradually absorbed into this School, because with the Christmas
- the Christmas Conference and the one we now have since
- Christmas. Previously the Anthroposophical Society was a kind
- was, so to speak, cultivated. Since Christmas anthroposophy is
- Renewal [Christian Community].
- Title: First Class, Vol. I: Lesson 8
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- During the re-founding of the Anthroposophical Society at Christmas 1923,
- Christmas Conference at the Goetheanum a new element has
- is true that before the Christmas Conference it was always
- That has changed since the Christmas Conference at the
- Goetheanum. Since the Christmas Conference the opposite is the
- (Vorstand) which was formed during the Christmas Conference and
- which was founded at Christmas. I can explain what this means
- Christmas the Anthroposophical Society must occupy itself with
- emphasized during the Christmas Conference. Of course, there
- be based on the strictly human. Therefore, at the Christmas
- do here since the Christmas Conference. But it will all be
- the Christmas Conference something real has happened and for
- Title: First Class, Vol. I: Lesson 9
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- During the re-founding of the Anthroposophical Society at Christmas 1923,
- Title: First Class, Vol. II: Lesson 10
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- During the re-founding of the Anthroposophical Society at Christmas 1923,
- Title: First Class, Vol. II: Lesson 11
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- During the re-founding of the Anthroposophical Society at Christmas 1923,
- Title: First Class, Vol. II: Lesson 12
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- During the re-founding of the Anthroposophical Society at Christmas 1923,
- Title: First Class, Vol. II: Lesson 13
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- During the re-founding of the Anthroposophical Society at Christmas 1923,
- I want to feel the being of Christ
- Title: First Class, Vol. II: Lesson 14
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- During the re-founding of the Anthroposophical Society at Christmas 1923,
- It can be motivated from the Christ and his power. Then it
- The Human heart must answer. If it is motivated by Christ, it
- Christ: I leave its foundation as long as the spirit
- Christ:
- Christ: My life extinguishes it (“it” is the
- He who is motivated in his heart by Christ answers:
- The heart motivated by Christ speaks:
- Christ: My soul breathes the air of heaven, as long as
- The heart motivated by Christ answers:
- Christ: My I blazes in God's fire, as long as the
- innerly ensouled by Christ, the second answer as the voice of
- Title: First Class, Vol. II: Lesson 15
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- During the re-founding of the Anthroposophical Society at Christmas 1923,
- activate in us, can come from Christ: then it will be the
- Christ's council will always be shaped in conjunction
- Christ will always speak to us, counseling: as long
- each question a threefold answer comes from us: Christ's
- Christ in us answers:
- Christ in us answers:
- Christ in us:
- Christ in us:
- I-bearing force of fire in us. And Christ answers in us to
- the voice of Christ, but also to those of Lucifer and
- directions: Lucifer and Ahriman; the voice of Christ in us,
- Title: First Class, Vol. II: Lesson 16
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- During the re-founding of the Anthroposophical Society at Christmas 1923,
- Society received during the Christmas Conference. Since then
- Title: First Class, Vol. II: Lesson 17
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- During the re-founding of the Anthroposophical Society at Christmas 1923,
- I will to feel the presence of Christ.
- opening of these Class Lessons, and also during the Christmas
- Title: First Class, Vol. II: Lesson 18
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- During the re-founding of the Anthroposophical Society at Christmas 1923,
- through the teachings of Christ men should protect themselves
- I will to feel the being of Christ.
- Title: First Class, Vol. II: Lesson 19
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- During the re-founding of the Anthroposophical Society at Christmas 1923,
- Title: First Class Lessons: Lesson XX (recapitulation)
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- During the re-founding of the Anthroposophical Society at Christmas 1923,
- the impulse of the Christmas Conference with the spiritual
- Society since Christmas. The nucleus of this esoteric activity
- formed together with me as the Christmas impulse was that the
- the esoteric during the Christmas Conference, its esoteric
- property of the Christmas impulse of the Anthroposophical
- In Christo morimur
- secondly by the words “In Christo morimur”:
- “In Christo morimur” by this sign:
- Title: First Class Lessons: Lesson XXI (recapitulation)
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- During the re-founding of the Anthroposophical Society at Christmas 1923,
- In Christo Morimur [the middle seal is drawn on the
- And while making this seal and sign we think of Christian
- In Christo morimur
- Title: First Class Lessons: Lesson XXII (recapitulation)
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- During the re-founding of the Anthroposophical Society at Christmas 1923,
- Father-principle, from the Christ-principle, from the principle
- In Christo morimur
- In Christo morimur
- Title: First Class Lessons: Lesson XXIII (recapitulation)
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- During the re-founding of the Anthroposophical Society at Christmas 1923,
- Title: First Class Lessons: Lesson XXIV (recapitulation)
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- During the re-founding of the Anthroposophical Society at Christmas 1923,
- Christ-path. The Guardian of the Threshold indicates to us that
- In Christo morimur
- In Christo morimur
- Title: First Class Lessons: Lesson XXV (recapitulation)
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- During the re-founding of the Anthroposophical Society at Christmas 1923,
- In Christo morimur
- feel this while saying “In Christo morimur”, thus
- In Christo morimur
- In Christo morimur
- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- During the re-founding of the Anthroposophical Society at Christmas 1923,
- Since the Christmas Conference an esoteric breath flows through
- And everything connected with the Christmas
- In Christo morimur
- It lives mutely as we say: “In Christo morimur”.
- In Christo morimur
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- to these things, to actualize the Christian “change your
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- Christian-social side, from the bourgeois-socialist aspirants
- Title: Lecture: Richard Wagner and Mysticism
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- the nature of Mysticism. In the first centuries of Christendom the
- cup from which Christ Jesus drank with His disciples at the Last
- of Christendom these two streams were present: the stream expressed in
- principle of independence. Christianity was to bring into the
- world a love that is independent of blood-kinship. The words of Christ
- wherein the Christ-Principle is united with the Lucifer-Principle.
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- Spiritual Wisdom in the Early Christian Centuries
- Spiritual Wisdom in the Early Christian Centuries
- go back through the Middle Ages to the first Christian centuries we
- strained every nerve to understand how a Being like the Christ, Who
- all costs by true Christians. Moreover, efforts were made to
- regarded as one with whom true Christians could have no dealings.
- evolution of Christendom people tried to cast into oblivion.
- in regard to the outstanding figures of the early Christian centuries
- four centuries of Christendom for example, of the way in which
- coming of Christ.
- also tried to understand the descent of the Christ into Jesus of
- Nazareth and the place of Christ in the realms of the spiritual
- point of time, is Christ.
- ancient times had reached their climax in Christianity and that the
- crown of wisdom was to understand how the Christ Being had entered
- Christian centuries in regard to the super-sensible worlds. But
- Beings. As Christianity began to find its way into Roman culture, the
- Initiation-knowledge in regard to the presence of Christ in the
- in the Person of Christ was substituted for the teaching of Ammonius
- develop to a point where he will understand how the Christ took up His
- Maximum number of matches per file exceeded.
- Title: Community Building
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- should be permeated by the true power of the Christ, a
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- poignancy how Christ is pouring a new spirit into human evolution.
- Christian faith, have gradually come to look more like
- on the wisdom taught in the Christian faith. [
- lecture. If the wisdom taught within the Christian faith
- spoke about the wisdom taught within the Christian faith
- the wisdom taught in Christianity.’ That is how we
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- poignancy how Christ is pouring a new spirit into human evolution.
- in the Near East at the beginning of Christian era and
- beginning of our Christian era could not be directly
- oriental tradition. Christianity was understood in the
- Golgotha, and the way Christ related to the whole of
- to understand the presence of the Christ in huMan
- countries is far removed from Christianity; otherwise the
- caricatured the Christian faith and presented a purely
- oriental, pre-Christian Indian wisdom as something new.
- and that is to be in communion with Christ, who can truly
- brothers who has come among men, with the living Christ
- walking among us. If we are in a communion with Christ
- pre-Christian initiation, we need not be afraid to share
- being in communion with Christ. There is no other way. A
- look for such communion with Christ.
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- poignancy how Christ is pouring a new spirit into human evolution.
- more powerful than Christ Jesus himself. Acting as the
- celebrant, the priest coerced Christ Jesus, the god of
- Christianity, to enter into the physical world as the
- when Christ Jesus appeared among men people first had to
- unthinkable for a present-day protestant Christian to
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- poignancy how Christ is pouring a new spirit into human evolution.
- Christ Mystery to the world. The more we do this, the
- of the Christ Mystery. It is not in their interest that
- the true Mystery of Christ comes to be known; all they
- of strange and peculiar creed concerning Christ they
- know that our aim is to speak of the Christ Mystery out
- Christian faith. They would find that during the Middle
- tenet in Christian beliefs in fact has nothing to do with
- Christianity but is an Aristotelian principle. [
- Aristotelian thoughts presented as Christian dogma, the
- masquerading as Christian dogma would be scared out of
- teaching Christian Ideas from their pulpits, but
- Aristotelian ideas that had crept into Christian
- Christian
- Christianity and the Catholic and Protestant
- priest as ranking higher than God and Christ, for each
- Christ is forced to be present by that altar, to be
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- poignancy how Christ is pouring a new spirit into human evolution.
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- poignancy how Christ is pouring a new spirit into human evolution.
- element is above and the ahrimanic below. The Christ is
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- poignancy how Christ is pouring a new spirit into human evolution.
- spirits: the Christ, Ahriman and Lucifer. It is of course
- choose Christ's party, or Ahriman's or Lucifer's Party.
- badly Prepared, and choose Ahriman but call him Christ.
- it is to defend the things Christ is about. There are
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- poignancy how Christ is pouring a new spirit into human evolution.
- for Christ’, yet after all the word used need not
- point is not that something or other is called the Christ
- and that people have ideas about this Christ. The point
- image of this Christ, if one even undergoes militaristic
- Christ, if one is shown the image of Jesus the King,
- of Christ one then gives the name of Christ to quite a
- called Christ. This happens a great deal nowadays and it
- way the real idea of the Christ has gradually disappeared
- bring Christ down and make Him a physical Jesus even in
- certain theologians see Christ only as the ‘simple
- really no longer have the Christ, they really should no
- longer called themselves Christians or followers of
- Christ; they really ought to call themselves Jesuits,
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- poignancy how Christ is pouring a new spirit into human evolution.
- Christ appearing before the middle of the 20th century.
- This reappearance of the Christ is something I hinted at
- that this reappearance of the Christ is closely bound up
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- poignancy how Christ is pouring a new spirit into human evolution.
- few words at the end of my last talk, to the specific Christ event that
- And now the Christ event,
- this Christ event will be such that more people will be having objective
- experiences and will then know that the etheric Christ is walking on
- earth, the Christ who will represent the power that once walked on earth
- in the physical form of Christ Jesus, but now at the etheric level. If
- people come to know this Christ power, if they let it enter into them,
- without having the support of the Christ force.
- [play] I referred to this as the reappearance of the Christ. I would also
- they meet this Christ event in a living way.
- forth, but there cannot be a state in which Christian attitudes play an
- as a Christian state.’ Those were the words of Pierre Bayle, a
- themselves that states were Christian. The truth is that they were not.
- Consider the Christian beliefs of the Middle Ages, for those were
- Christian state’, Pierre Bayle said, and that in fact was the
- gradually evolved had the Christ spirit in them. They cannot be
- Christian. Something else emerged from this, however. Whether they stood
- utterly convinced that they were true Christians. In the same way people
- be Christian. They were not in fact Christians, for they held those very
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- poignancy how Christ is pouring a new spirit into human evolution.
- be stressed that the Christ is definitely not of the
- earth and that the Christ entered into an earthly body
- exactly the right moment, as it were. In the Christ
- Christ we are able to join our own essential nature to
- not itself originated in that realm; because the Christ
- Christ and say to ourselves: The Christ has brought to
- use this to help us recognize the Christ as the One who
- we thus come to see Christ as the One who will redeem our
- power of Christ within us. And we really must come to
- these things unless we appeal to the Christ, for the
- Christ is the principle that can take our evolution
- The Christ
- Christ spirit. If you take an honest, unbiased look at
- relationship to the Christ spirit. The best demonstration
- Christianity first entered into Earth evolution at a time
- ancient clairvoyance. Christianity then continued as a
- penetration, the Christ element in the Gospels has
- Christ they are not being entirely honest, not entirely
- thinking has destroyed the spirit of Christianity that
- Maximum number of matches per file exceeded.
- Title: Problems of Our Time: Lecture II
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- and of “Christ,” but all the time they only mean
- creeds may speak of to-day, whether of God or Christ or other
- great migrations and the spreading of Christianity. The
- Christian impulse came over from the East, by way of Greece and
- therefore the surge of Christianity was not absorbed by
- is coming from the spiritual world. Just as Christianity was at
- believe in Christ and in what the State does.” First he
- Title: Problems of Our Time: Lecture III
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- Further, we must fully realize that the Christ-Impulse entered
- whole Earth-development — the Christ-Impulse, the
- believe that in the personality of Jesus of Nazareth the Christ
- first Christian centuries could not last: it was bound to
- — the indwelling of the Christ in Jesus of Nazareth
- of the supersensible, cosmic Christ, but talk of Jesus of
- Christ must arise. It can only come if sought by the means
- sensible. The new understanding of Christ must arise from
- understanding of Christ Jesus. Nor will
- there is as a hope from this new Christ-Impulse, something we
- surface. New comprehension of the Christ-Impulse alone can
- be united by the Christ-Impulse, as presented by Spiritual
- Christ-Impulse in man.
- take the Christ into its scientific, exact view of things, that
- purpose, that in 1910 I lectured in Christiania on the
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- of the Christian virtues, while a fire warms them which is fed
- Christianity and so forth. Here, then, confronts us, as a
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